“You asked for the truth
and I told you
Through their own words
They will be exposed”
A day after a
federal trial judge upheld Louisiana’s law denying marriage and marriage
recognition to same-sex couples (discussed here), a unanimous three-judge panel of the U.S. Court of Appeals for the
Seventh Circuit affirmed decisions striking down Indiana’s and Wisconsin’s marriage
exclusions, laws barring same-sex couples from marrying and denying recognition
to those who married elsewhere. Judge
Posner’s September 4 opinion for the court in Baskin v. Bogan (opinion here) makes the Seventh Circuit
the third consecutive federal appeals court to rule for marriage equality. The pithy opinion in Baskin (for example, in explaining the background of Indiana’s 1997
reenactment of its ban on same-sex couples marrying: “The legislature was fearful
that Hoosier homosexuals would flock to Hawaii to get married”) suffers from
little constitutional jargon and boasts much common sense, in plain language
devastating the ridiculous arguments that those defending marriage have been
making that only more recently have begun to meet with the scorn they warrant.
Although
recognizing that the cases before the court “formally” were about anti-gay and ‑lesbian
discrimination, Posner maintained that “at a deeper level” they were “about the
welfare of American children.” This
focus on children could be slightly off-putting to lesbigay persons with no
children nor desire therefor. After all,
it is those adults who wish to marry a partner of the same sex against whom
state marriage exclusions directly discriminate. Nevertheless, as a gay man childless by
choice, I for one am not too proud to accept marriage equality even if it rides
in on a parenting bandwagon. This lens
on state marriage exclusions has significantly been foisted on courts by
states, whose defenses of their discriminatory laws now largely boil down to
claims of protecting children.
Moreover, Posner
does such a thorough job demonstrating just how unrelated or indeed
counterproductive laws limiting marriage to different-sex couples really are to
children’s welfare that his opinion could prove influential with Justice
Anthony Kennedy when the Court takes up the constitutionality of state’s
denying marriage to same-sex couples.
After all, Justice Kennedy expressed great concern for the plight of the
children of same-sex couples at oral argument in United States v. Windsor, and his opinion for the Supreme Court in
that case striking down the federal statute refusing to recognize valid
marriages of same-sex couples prominently included that concern. (Posner’s emphasis on (some of) the real
underlying equality concerns in Baskin
over formal constitutional doctrine could also resonate with Justice Kennedy,
whose majority opinions in several “gay rights” cases are widely regarded as
not closely tracking conventional doctrine.)
The court’s
opinion treats the “irresponsible procreation” defense of the states’ marriage
exclusions with perhaps more seriousness than it deserves; even Judge Posner’s
rendering of the basis premise – the states’ “assertion that banning same-sex
marriage is justified by the state’s interest in channeling procreative sex
into (necessarily heterosexual) marriage” – gives it a measure of undue
respect. But don’t be fooled into
thinking the court has been fooled by this risible defense; it is not. And the opinion makes clear how laughable the
court would find the argument (were the stakes not so real for all those harmed
by the marriage exclusions, children and adults alike).
The opinion’s
calling out of the states’ arguments in defense of discrimination range from
the sublimely subtle to the unmistakably obvious. At the former end of the spectrum, consider
Judge Posner’s use of the word “brace”:
It appears twice in the opinion.
A brace is a pair, and the opinion uses the word twice, thus linking the
referents. The first time, it refers to
“our brace of cases,” one appeal by Indiana and one by Wisconsin, with both
states objecting to federal trial court decisions holding their marriage exclusion
laws unconstitutional. The second time
the opinion uses the term, in illustrating the lack of moral weight carried by
traditions just because they are traditions, it refers to presidential pardons of “a brace of turkeys” at Thanksgiving. Thus, the opinion links the states’ defenses of their marriage laws with
turkeys – which is what those defenses are, as the court’s opinion makes quite
clear.
On the less subtle side: “The only
rationale that the states put forth with
any conviction – that same-sex couples and their children don’t need marriage because same-sex couples
can’t produce children, intended or
unintended,” Judge Posner writes, “is so full of holes that it cannot be taken
seriously.” The court pointedly asks why
then clearly infertile heterosexually identified persons are allowed to marry
when same-sex couples are categorically banned?
The state’s “involuted” (complicated, abstruse) arguments don’t
work. The suggestion that
“non-procreating opposite-sex couples who marry model the optimal, socially
expected behavior for opposite-sex ccouples whose sexual intercourse may well
produce children” he rightly deems “a strange argument; fertile couples don’t
learn about child-rearing from infertile couples.” And the state’s retreat to privacy doesn’t
save the argument particularly since Indiana chose to let first cousins marry
but only at an age when women clearly were not fertile. As Posner sums it up: “Heterosexuals get drunk and pregnant,
producing unwanted children; their reward is to be allowed to marry. Homosexual couples do not produce unwanted children;
their reward is to be denied the right to marry. Go figure.”
As for the
states’ “argument from the wonders of tradition” (snark!), the court dispatched
it mercilessly, concluding part of its analysis: “If no social benefit is conferred by a tradition
and it is written into law and it discriminates against a number of
people and does them harm beyond just offending them, it is not just a harmless
anachronism; it is a violation of the equal protection clause, as in Loving.”
Technically, the
opinion concludes that laws excluding same-sex couples from marriage should be
subject to heightened judicial scrutiny, not deferential rational basis
review. It settles on that level or
“tier” of scrutiny only after carefully going through factors that the Supreme
Court has said are relevant to the determination (such as general irrelevance
to the trait on which the discrimination was based, the trait’s immutability, a
history of discrimination against the group at issue). Would that the federal trial judge who the
day before upheld Louisiana’s marriage exclusions nominally under rational
basis review – though he failed to complete even that deferential scrutiny –
would have done the same before rejecting heightened scrutiny.
At the end of the day, or almost the end of the opinion, the court concludes, as more and more people are realizing, "the grounds advanced by Indiana and Wisconsin for their discriminatory policies are not only conjectural; they are totally implausible. May (at least five Justices on) the Supreme Court say the same when they choose and resolve one or more marriage lawsuits, as Justice Ginsburg expects will happen by the end of June 2016, or perhaps even by the end of June 2015.
Posner is an iconoclast who claims inspiration from a disparate and motley cast of character - Nietzsche, Gide, Gary Becker, EO Wilson - all blended and tempered in the tradition of American pragmatism of James and Dewey. The Washington Blade had a good article tracing the evolution of his views on homosexuality with large block quotes from Sex & Reason in 1992, his blog sparring with Gary Becker in the mid-90s, a TNR book review of Michael Klaman's From the Altar to the Closet last year and finally the 7th Circuit opinion. http://www.washingtonblade.com/2014/09/06/evolution-judge-posner-gay-marriage/
ReplyDelete